Compared with support for democracy and religious freedom, sharper regional differences emerge over the question of the role of religious leaders in politics. The prevailing view among Muslims in Southeast Asia, South Asia and the Middle East-North Africa region is that religious leaders should have at least some influence in political matters. By contrast, this is the minority view in most of the countries surveyed in Central Asia and Southern and Eastern Europe. With the notable exception of Afghanistan, fewer than half of Muslims in any country surveyed say religious leaders should have a large influence in politics.
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Rob wrinkles his nose. 'Well, that's all very interesting,' he remarks, 'but I think it's too abstract. I see politics as more of a process than an idea. To me, politics is all about conflict resolution. It uses tools, like negotiation, conciliation, and compromise, to solve problems peacefully without violence. For example, politics is what solves conflicts between countries through dialogue and diplomacy rather than by war.'
Conversely, the Brotherhood was unable to completely let go of the FJP, although that evolved considerably over time. I can say that the consensus within the Brotherhood today is to totally disengage the movement from any partisan competitive work when the space for political and social activity is restored. We believe there is a need for a political party (or parties) with strong grounding in an Islamic worldview that seeks to translate that worldview into a living reality. That party will have to elaborate its own platforms and positions; it will develop its own talents and cadres, and it will be free to assume a principled but pragmatic approach to politics. We also believe that there is an ongoing need for an effort aimed religious, societal reform. If the movement as a whole is successful in understanding and implementing both efforts separately, there would be no point in connecting social work to any political agenda. 2ff7e9595c
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